Australian Dictionary of Biography

  • Tip: searches only the name field
  • Tip: Use double quotes to search for a phrase

Cultural Advice

Aboriginal and Torres Strait Islander people should be aware that this website contains names, images, and voices of deceased persons.

In addition, some articles contain terms or views that were acceptable within mainstream Australian culture in the period in which they were written, but may no longer be considered appropriate.

These articles do not necessarily reflect the views of The Australian National University.

Older articles are being reviewed with a view to bringing them into line with contemporary values but the original text will remain available for historical context.

Moses Rintel (1823–1880)

by J. S. Levi

This article was published:

Moses Rintel (1823-1880), Jewish minister, was born in Edinburgh, son of Myer Rintel, rabbi of the Jewish community, and his wife Sara. Rintel was educated in Scotland and London and was authorized by Rabbi Solomon Herschell, chief rabbi of London, to officiate as a shochet (slaughterman for kosher food) and minister. His first post was in Brighton.

In 1844 Rintel migrated to New South Wales, where he established the Sydney Hebrew Academy. He went to Melbourne in 1849 to take charge of the newly established Hebrew Congregation in Bourke Street as 'reader' of the religious services, teacher of the children, and shochet. On 22 August 1849 Rintel married Elvina, daughter of John Hart.

After many disputes, Rintel resigned from the Melbourne Hebrew Congregation in 1857 and established the Mikveh Israel Melbourne Synagogue at the eastern end of the city. The second congregation in size and status, it received a grant of land from the government and built a synagogue at the corner of Exhibition Street and Little Lonsdale Street. In 1877 the congregation dedicated a new synagogue in Albert Street, East Melbourne.

Though the East Melbourne Synagogue was known as 'Rintel's Shool', it was many years before he received a salary for his pastoral work. His marriage and his family connexions brought him a small private income which enabled him to be financially independent. He was trustee, secretary and minister of the synagogue's Board of Management and, while officiating at the congregation as reader, opened an associated school for Jewish boys. Rintel helped to establish the first authorized rabbinical court (Beth Din) in the British Empire outside London and eventually became its chairman. In 1868 after a dispute with the rabbi of the Melbourne Hebrew Congregation, the chief rabbi named Rintel senior minister of the Melbourne Hebrew community.

Rintel's career was marked by endless quarrels with his community about proselytes and the children of mixed marriages. He was active in communal and philanthropic affairs and was a distinguished Freemason. Well known throughout Victoria, he died on 9 May 1880 of tuberculosis, from which he had suffered for many years. He was survived by his wife and eight children and left an estate valued at £3831.

Select Bibliography

  • L. M. Goldman, The Jews in Victoria in the Nineteenth Century (Melb, 1954)
  • Jewish Herald, 21 May 1880.

Citation details

J. S. Levi, 'Rintel, Moses (1823–1880)', Australian Dictionary of Biography, National Centre of Biography, Australian National University, https://adb.anu.edu.au/biography/rintel-moses-4480/text7315, published first in hardcopy 1976, accessed online 19 April 2024.

This article was published in hardcopy in Australian Dictionary of Biography, Volume 6, (Melbourne University Press), 1976

View the front pages for Volume 6

© Copyright Australian Dictionary of Biography, 2006-2024

Life Summary [details]

Birth

1823
Edinburgh, Mid-Lothian, Scotland

Death

9 May, 1880 (aged ~ 57)
Victoria, Australia

Cause of Death

tuberculosis

Cultural Heritage

Includes subject's nationality; their parents' nationality; the countries in which they spent a significant part of their childhood, and their self-identity.

Religious Influence

Includes the religion in which subjects were raised, have chosen themselves, attendance at religious schools and/or religious funeral rites; Atheism and Agnosticism have been included.

Occupation
Key Organisations